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MUROW MUNG & JAW RUM

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Image: Rock on the road between Shara and Tizong in Sikkim, India, 1894.  (Photo by Johnston & Hoffman/Royal Geographical Society) MUROW MUNG: Shaped like a palm of a hand ( Haath Josto ). What does Murow mean? Why is this one Mung ? JAW RUM: Shaped like a Talo (Mat) It flies like Batarnay jostai - like a carpet it would flap and twist continuously. What does Jaw mean? Why is this one Rum ? Both Jaw and Muro Mung fly and are especially active in the winters. They usually fly close to the land surface. Their area of origin is said to be from a black pond located somewhere in Naga, North Sikkim. Some say they come from the base of Kongchen Chu. It usually comes down hovering over the river on a clear night to drink water from the Teesta. They both fly with a loud sound (helicopter?) Whenever one encounters this Haath jostai and Batarnay jostai , one should hide immediately. Since they travel at night, their victims mostly therefore are the fishermen who would be out at night...

Siblings

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Mika Lepcha: Pema Lhamu Lepcha: Lhakmit Lepcha Chewang Rinchen Lepcha Phurmit Lepcha Samten Norbu Lepcha Singhi Wongchuk Lepcha Nimtso Lepcha: Lt. Birmit Lepcha: Mayelmit Lepcha Leenonmit Lepcha Yudenmit Lepcha Taten Lepcha Anue Lingmo:

Property Conflict

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 Conflict with Phuchung Lepcha: I think there was some legal documents that had survived the day. Ask Amaa The unnecessary mediator: Chairman Thyung from Mantam (4th Mile) Pic below: Giving a speech at Passingdang school. The constant ' nag' from Dalaw Thyung :

KumzerAthing and the Jungle Queen

In the ancient land of Leek and Saffo, there lived a formidable hunter named KumzerAthing, affectionately known as Kumzerthing. A husband and father, Kumzerthing epitomized the Lepcha spirit, navigating the dense forests with skill and determination. His hunting prowess was unmatched; he always returned with a bountiful catch. One fateful day, while deep in the heart of the jungle, Kumzerthing stumbled into a pit bristling with thorns. The more he struggled to free himself, the deeper the thorns embedded into his skin. His cries of anguish echoed through the wilderness as he lay, trapped and wounded. In his moment of despair, a majestic figure emerged from the shadows—the Jungle Queen. With an aura of serene power, she approached the fallen hunter. Kumzerthing, a young warrior with a striking presence, found solace as she tenderly removed the thorns from his flesh and licked his wounds clean. The healing touch of the Jungle Queen brought him immense relief. As time passed, a profound b...

Tangdeng Lepcha (Singkom Thyung)

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       A Journey from Saffo to Singkom Tangdeng Lepcha (Tongdeng) was from Saffo. His’s story took a pivotal turn when he left his birthplace in Saffo to join the Singkom household in Leek. His migration was not a mere change of residence; it was an act of profound responsibility. Suhi and Tafleng Lepcha, who had no sons to carry their lineage forward, adopted Tangdeng. His arrival in Singkom marked the beginning of a life filled with trials and triumphs.   The Marriage of Tradition and Necessity Tangdeng’s marriage to Payelmoo Nikung was a testament to the customs and practicalities of Lepcha life. Arranged by his mother, Lichingmoo Nikung , the marriage followed the tradition of uniting family lines. Payelmoo Nikung had previously been married to Tangdeng’s maternal uncle, but after his uncle’s death, she became Tangdeng’s wife. Though Payelmoo was significantly older than Tangdeng, their union was marked by mutual respect and a shared sense of duty. The co...

Leeky Personalities

Key Characters and Context: Suhi Lepcha: The Mediator and Entertainer Suhi Lepcha, a charismatic figure in Leek, was one of the few who could converse in Nepali during the early settlement of Nepalis in the region. Due to his oratory skills and personality, he was popularly referred to as " Karbari Thyung/Buro " by the Nepalis. He was a mediator and a shaman ( boongthing ). This skill made him a valuable mediator between the Lepchas and the Nepalis, who had begun settling in Leek for opportunities tied to cardamom cultivation. Known for his wit and verbal agility, Suhi was a master debater and entertainer. His humor, often explicit and teasing, made him a beloved figure, especially during verbal battles with the competitive women’s groups of Lingthem. Despite the mischief they played, including feeding him absurdly proportioned meals, Suhi always emerged victorious, earning admiration and laughter. Suhi’s origins trace back to Rim Ram in Lingdong or Barfok. It is said that h...

Gods, Protectors, Spirit, Angels and Demons

MuZom Mung (No Gender) This Mung attacks rarely, in its attack, they are swift and sudden.(e.g. when a person falls ill suddenly, it is said that MuZom Mung has interfered or attacked). It is said that when the time is coming (death/aayu) for anyone and if they happen to be far away from their protective forces, (away from home) MuZom Mung attacks that person, especially during DUSK time. It is said that they are the most active during this time. They are said to be residing in “CHORTEN MENDONG” (STUPAS-where all the belongings and leftover of the dead is put) When one is attacked by MuZom, A boongthing or Mun will burn tea leaves+butter+incense and appease the MuZom Mung. ([Chiya]CHYO SURR) Sohor Mung (FEMALE) This demon attacks pregnant females in the village. It also attacks pregnant cattle in the village. They are believed to be less powerful and a simple (SURR FAT) prayer would drive them away. According to the story in LINGDEM, many many years ago a Tibetan lady came from TIBE...